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 2. A superintending power to maintain the Universe in its course and order.

 3. Acquaint thyself with God, if thou would'st taste His works. Admitted once to his embrace, Thou shalt perceive that thou was blind before: Thine eye shall be instructed; and thine heart Made pure shall relish with divine delight Till then unfelt, what hands divine have wrought.

 4. All are but parts of one stupendous whole, Whose body Nature is, and God the soul.

 5. As flies are to wanton boys, are we to the gods; They kill us for their sport.

 6. At whose sight all the stars Hide their diminish'd heads.

 7. Beyond the senses are their objects, and beyond the objects is the mind. Beyond the mind is pure reason, and beyond reason is the Spirit in man. Beyond the Spirit in man is the Spirit of the universe, and beyond is the Spirit Supreme. Nothing is beyond the Spirit Supreme: He is the end of the path.

 8. Blessed be He in whose hand is the Kingdom: and He ispowerful over all; who created death and life to prove which of you is best in actions, and He is the Mighty, the Very Forgiving; who hath created seven heavens in stages.

 9. Blessed is he who carries within himself a God, an ideal, and who obeys it.

10. Call it Nature, Fate, Fortune; all these are names of the one and selfsame God.

11. Existence is God!

12. Forgetful youth! but know, the Power above With ease can save each object of his love; Wide as his will, extends his boundless grace.

13. God does not exist...We are precisely on a plane where nothing exists but men.

14. God enters a private door into every individual.

15. God is a circle whose center is everywhere, and its circumference nowhere.

16. God is a reality of spirit...He cannot...be conceived as an object, not even as the very highest object. God is not to be found in the world of objects.

17. God is neither the object of sense, nor subject to passion, but invisible, only intelligible, and supremely intelligent. In His body He is like the light, and in His soul He resembles truth. He is the universal spirit that pervades and diffuses itself over all nature...He is the Reason, the Life, the Motion of all being.

18. God is subtle but not malicious.

19. God is the perfect poet, Who in his person acts his own creations.

20. God is the poet, men are but the actors.

21. God is the universal substance in existing things. He comprises all things. He is the fountain of all being. In Him exists everything that is.

22. God is truth and light his shadow.

23. God moves in a mysterious way His wonders to perform; He plants his footsteps in the sea And rides upon the storm.

24. Hath God obliged himself not to exceed the bounds of our knowledge?

25. He is the Ancient of the Ancients, the Mystery of the Mysteries, the Unknown of the Unknowns... He is seated on a throne of fiery sparks which He subjects to His will. The white light emitted by His head illumines four hundred thousand worlds. This white light becomes the inheritanceof the just in the world to come. Each day sees thirteen myriads of worlds kindled by His brain...

26. He is the one in whose power are the many sources of creation, and the root and the flower of all things. The Golden Seed, the Creator, was in his mind in the beginning; and he saw him born when time began.

27. How did the atheist get his idea of that God whom he denies?

28. I am Alpha and Omega, the beginning and the ending, saith the Lord.

29. I am the Father of the Universe and its Mother; I am its Nourisher and its Grandfather; I am the Knowable and the Pure;...I am the Goal, the Sustainer, the Lord, the Witness, the Home, the Shelter, the Lover and the Origin; I am Life and Death; I am the Fountain and the Seed Imperishable... I am Death and Immortality; I am Being and Non-Being.

30. I am the taste in the water, the light of the sun and the moon, the sound in the ether, the ability in man, the fragrance of the earth, the heat in the fire, the life of all that lives, the strength of the strong, the intelligence of the intelligent, and the original seed of all existences.

31. I Thy God am the Light and the Mind which were before substance was divided from Spirit and darkness from Light.

32. If hundreds of thousands of suns rose up at once into the sky, they might resemble the effulgence of the Supreme Person in that universal form.

33. If we look closely at this world, where God seems soutterly forgotten, we shall find that it is he, who, afterall, commands the most fidelity and the most love.

34. In Him is an illimitable abyss of glory, and from it there goeth forth one little spark which maketh all the glory of the sun, and of the moon, and of the stars. Mortal! behold how little I know of God; seek not to know more of Him, for this is far beyond thy comprehension, however wise thou art.

35. Is there any other seat of the Divinity than the earth, sea,air, the heavens, and virtuous mind? Why do we seek God elsewhere? He is whatever you see; He is wherever you move.

36. It is easy to understand God as long as you don't try to explain him.

37. It is fear that first brought gods into the world.

38. It is one of my favorite thoughts, that God manifests himself to mankind in all wise, good, humble, generous, great and magnanimous men.

39. It reverts to nothingness. This is called shape without shape, Form without object. It is The Vague and Elusive. Meet it and you will not see its head. Follow it and you will not see its back. Hold on to The Way of the old in order to master the things of the present. From this one may know the primeval beginning (of the universe). This is called the bond of The Eternal.

40. It were better to have no opinion of God at all than such a one as is unworthy of him; for the one is only belief - the other contempt.

41. Man is certainly stark mad; he cannot make a flea, and yet he will be making gods by dozens.

42. Nature is too thin a screen; the glory of the omnipresent God bursts through everywhere.

43. Nothing is more ancient than God, for he was never created; nothing more beautiful than the world, it is the work of that same God; nothing more active than thought, for it flies over the whole universe; nothing stronger than necessity, for all must submit to it.

44. Nothing is void of God; He Himself fills His work.

45. Of all that is material and all that is spiritual in this world, know for certain that I am both its origin and dissolution. There is no true superior to Me. Everything rests upon Me, as pearls are strung on a thread.

46. One atom of the plane where He functions would shatter the world.

47. Space is the statue of God.

48. That which exists through itself is called The Eternal. The Eternal has neither name nor shape. It is the one essence, the one primal spirit. Essence and life cannot be seen. They are contained in the light of heaven. The light of heaven cannot be seen. It is contained in the two eyes.

49. The divine essence itself is love and wisdom.

50. The Eternal is empty (like a bowl), It may be used but its capacity is never exhausted. It is bottomless, perhaps the ancestor of all things. It blunts its sharpness, It unties its tangles, It softens its light. It becomes one with the dusty world. Deep and still, it appears to exist forever. I do not know whose son it is. It seems to have existed before the Lord.

51. The gods play games with men as balls... In wondrous ways do the gods make sport with men.

52. The gods...thousands and ten thousands...are one god.

53. The ignorant think of Me, who am the Unmanifested Spirit, as if I were really in human form. They do not understand that My Supreme Nature is changeless and most excellent. I am not invisible to all, for I am enveloped by the illusion of Phenomenon. This deluded world does not know Meas the Unborn and the Imperishable.

54. The more God is in all things, the more He is outside them. The more He is within, the more without.

55. The more we deny ourselves, the more the gods supply our wants.

56. The Somewhat which we name but cannot know. Even as we name a star and only see Its quenchless flashings forth, which ever show And ever hide him, and which are not he.

57. The very impossibility in which I find myself to prove that God is not, discovers to me his existence.

58. The way which is bright appears to be dark. The way which goes forward appears to fall backward. The way which is level appears uneven. Great virtue appears like a valley (hollow). Great purity appears like disgrace. Far-reaching virtue appears as if insufficient. Solid virtue appears as if unsteady. True substance appears to be changeable. The great square has no corners. The great talent is slow to mature. Great music sounds faint. Great form has no shape. The Eternal is hidden and nameless. Yet it is The Eternal alone that skillfully provides for all and brings them to perfection.

59. There are scores of thousands of sects who are ready at a moment's notice to reveal the will of God on every possible subject.

60. There are, assuredly, two forms of The Eternal: the formed and the formless, the mortal and the immortal, the stationary and the moving, the actual and the yon.

61. There are, properly speaking, two "ONES" - the One on the unreachable plane of Absoluteness and Infinity, on which no speculation is possible, and the Second "One" on the plane of Emanations. The former can neither emanate nor be divided, as it is eternal, absolute, and immutable. TheSecond, being, so to speak, the reflection of the first One, can do all this.

62. There is a God within us, and we glow when he stirs us.

63. There is a realm where there is neither earth nor water, either space nor time, neither perception nor thinking, neither light nor darkness, neither east nor west. That is the abode of The Eternal where there is everlasting peace and bliss.

64. There is no life, truth, intelligence, nor substance in matter. All is infinite Mind and its infinite manifestation, for God is All - in all. Spirit is immortal Truth; matter is mortal error.

65. There is nothing which God cannot do.

66. There is something in the nature of things which the mind of man, which reason, which human power cannot effect, and certainly that which produces this must be better than man. What can this be but God?

67. There was neither non-existence nor existence then; there was neither the realm of space nor the sky beyond. There was no distinguishing sign of night nor of day. That One breathed, windless, by its own impulse. Other than that there was nothing beyond. Darkness was hidden by darkness in the beginning; with no distinguishing sign, all this was water. The life force that was, was covered with emptiness, that one arose through the power of heat. Desire came upon that one in the beginning; that was the first seed of mind.

68. There was something undifferentiated and yet complete, Which existed before heaven and earth. Soundless and formless, it depends on nothing and does not change. It operates everywhere and is free from danger. It may be considered the mother of the universe.

69. To believe in God is impossible not to believe in Him is absurd.

70. To Him no high, no low, no great, no small; He fills, He bounds, connects and equals all!

71. Under whose feet (subjected to His Grace), Sit nature, fortune, motion, time, and place.

72. We cannot too often think, that there is a never sleeping eye that reads the heart, and registers our thoughts.

73. We find God twice - once within, once without us: within us as an eye, without us as a light.

74. We look at it and do not see it; Its name is The Invisible. We listen to it and do not hear it; Its name is The Inaudible. We touch it and do not find it; Its name is The Subtle (formless). These three cannot be further inquired into, And hence merge into one. Going up high it is not bright, And coming down low, it is not dark. Infinite and boundless, it cannot be given any name;

75. We make our friends; we make our enemies; but God makes our next-door neighbor.

76. What is it that ever is? Space, the eternal parentless. What is it that ever was? The Germ in the Root. What is it that is ever coming and going? The Great Breath. Then, there are three Eternals? No, the three are one. That which ever is is one, that which ever was is one, that which is ever being and becoming is also one: and this is Space.

77. When the gods were more manlike, Men were more godlike.

78. Where one is present, God is the second, and where there are two, God is the third.

79. Who hath stretched forth the heavens with His hand, who hath described with His finger the courses of the stars.

80. Without a God there is for man neither purpose, nor goal, nor hope, only a wavering future, and an eternal dread of every darkness.

81. You must seek and find God in the heart.

82. You see many stars at night in the sky but find them not when the sun rises; can you say that there are no stars in the heaven of day? So, O man! because you behold not God in the days of your ignorance, say not that there is no God.